بسم الله الرحمن الرحيم
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
Surah Baqrah Shareef
Ayat No. 106,107 & 108
▶ Tarjuma - Allah ke naam se shuru jo bahut meharban Rehmat wala.
1⃣ Jabh koi Aayat hum mansukh farmaye ya bhula de.
▶Tafseer
1⃣ Shaane Nuzool Quraane Kareem ne shara e saabika wa qutoobe qadeema ko mansukh farmaya to kuffar bahot tawahhush huwa aur unhone us par ta’an kiye is yeh Aayate Kareema Naazil huwi aur bataya gaya ki mansukh bhi Allah ki taraf se hai aur naasikh bhi dono ain e hiqmat hai aur naasikh kabhi mansukh se zyada sahal wa anfa’a hota hai Qudrate Ilahi par yakeen rakhne wale ko isme zaaye taraddud nahi qaayina mein mushahida kiya jaata hai Allah Ta’ala din se raat ko garma se sarma ko jawani se bachpan ko beemari se tandurasti ko bahaar se kharza ko mansukh farmaya hai ye tamaam naskh wa tabdeel uski qudrat ke dalayel hai to ek Aayat aur ek hukm ke mansukh hone mein kya ta’ajjub naskh dar haqeeqat hukme Saabik ki muddat ka bayan hota hai ki wo hukm us muddat ke liye tha aur ain e hiqmat tha kuffar ki nafahami ki naskh par aiteraz karte hai aur ahle kitaab ka aiteraaz unke mo’atekadat ke lihaaz se bhi galat hai unhe Hazrate Aadam عليه السلام ki shari’at ke ahkaam ki mansukhiyat tasleem karna padegi ye manna hi padega ki shamba ( Shanichar ) ke roz duniyawi kaam unse pehle Haraam na the un par Haraam huwe ye bhi iqraar naaguzeer hoga ki tauret mein Hazrate Nooh عليه السلام ki ummat ke liye tamaam chaupaye Halaal hona bayan kiya gaya aur Hazrate Moosa عليه السلام par bahot se haraam kar diye gaye in umoor ke hote huwe naskh ka inkaar kis tarah mumkin hai.
▶ Masla – Jis tarah doosri Aayat se mansukh hoti hai usi tarah Hadees e Mutawatir se bhi hoti hai.
▶ Masla – Naskh kabhi sirf tilawat ka hota hai kabhi sirf hukm ka kabhi tilawat wa hukm dono ka behaqi ne Abu Umama se riwayat ki ke ek Ansari sahabi shab ko tahajjud ke liye uthe aur Surah Fatiha ke baad jo surat Hamesha parha karte the usko parhna chaha lekin wo bilkul yaad na aayi aur siwa e Bismillah Shareef ke kuch na parh sake subah ko dusre as-haab se iska zikr kiya un Hazraat ne farmaya hamara bhi yahi haal hai wo Surat hume bhi yaad thi aur jab hamare haafiza mein bhi na rahi Sabne Sayyade Aalam ﷺ ki khidmat mein waaqiya arz kiya Huzoore Akram ﷺ ne farmaya Aaj shab wo surat utha li gayi uske hukm wa tilawat dono mansukh huwe jin kagazo par wo likhi gayi thi un par naksh tak baaki na rahe.
〰〰 to be contd.
▶Note-: Quraan e paak ke tarjume ko bagair wazu na chhue, Parh sakte hai.
fb.me/kanzul.imaan.group
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
Surah Baqrah Shareef
Ayat No. 106,107 & 108
▶ Tarjuma - Allah ke naam se shuru jo bahut meharban Rehmat wala.
1⃣ Jabh koi Aayat hum mansukh farmaye ya bhula de.
▶Tafseer
1⃣ Shaane Nuzool Quraane Kareem ne shara e saabika wa qutoobe qadeema ko mansukh farmaya to kuffar bahot tawahhush huwa aur unhone us par ta’an kiye is yeh Aayate Kareema Naazil huwi aur bataya gaya ki mansukh bhi Allah ki taraf se hai aur naasikh bhi dono ain e hiqmat hai aur naasikh kabhi mansukh se zyada sahal wa anfa’a hota hai Qudrate Ilahi par yakeen rakhne wale ko isme zaaye taraddud nahi qaayina mein mushahida kiya jaata hai Allah Ta’ala din se raat ko garma se sarma ko jawani se bachpan ko beemari se tandurasti ko bahaar se kharza ko mansukh farmaya hai ye tamaam naskh wa tabdeel uski qudrat ke dalayel hai to ek Aayat aur ek hukm ke mansukh hone mein kya ta’ajjub naskh dar haqeeqat hukme Saabik ki muddat ka bayan hota hai ki wo hukm us muddat ke liye tha aur ain e hiqmat tha kuffar ki nafahami ki naskh par aiteraz karte hai aur ahle kitaab ka aiteraaz unke mo’atekadat ke lihaaz se bhi galat hai unhe Hazrate Aadam عليه السلام ki shari’at ke ahkaam ki mansukhiyat tasleem karna padegi ye manna hi padega ki shamba ( Shanichar ) ke roz duniyawi kaam unse pehle Haraam na the un par Haraam huwe ye bhi iqraar naaguzeer hoga ki tauret mein Hazrate Nooh عليه السلام ki ummat ke liye tamaam chaupaye Halaal hona bayan kiya gaya aur Hazrate Moosa عليه السلام par bahot se haraam kar diye gaye in umoor ke hote huwe naskh ka inkaar kis tarah mumkin hai.
▶ Masla – Jis tarah doosri Aayat se mansukh hoti hai usi tarah Hadees e Mutawatir se bhi hoti hai.
▶ Masla – Naskh kabhi sirf tilawat ka hota hai kabhi sirf hukm ka kabhi tilawat wa hukm dono ka behaqi ne Abu Umama se riwayat ki ke ek Ansari sahabi shab ko tahajjud ke liye uthe aur Surah Fatiha ke baad jo surat Hamesha parha karte the usko parhna chaha lekin wo bilkul yaad na aayi aur siwa e Bismillah Shareef ke kuch na parh sake subah ko dusre as-haab se iska zikr kiya un Hazraat ne farmaya hamara bhi yahi haal hai wo Surat hume bhi yaad thi aur jab hamare haafiza mein bhi na rahi Sabne Sayyade Aalam ﷺ ki khidmat mein waaqiya arz kiya Huzoore Akram ﷺ ne farmaya Aaj shab wo surat utha li gayi uske hukm wa tilawat dono mansukh huwe jin kagazo par wo likhi gayi thi un par naksh tak baaki na rahe.
〰〰 to be contd.
▶Note-: Quraan e paak ke tarjume ko bagair wazu na chhue, Parh sakte hai.
fb.me/kanzul.imaan.group