بسم الله الرحمن الرحيم
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
Surah Baqrah Shareef
Ayat No. 26
بسم الله الرحمن الرحيم
1⃣ إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ
2⃣ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۖ
3⃣ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَـٰذَا مَثَلًا ۘ
4⃣ يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ
▶Tarjuma - Allah ke naam se shuru jo bahut meharban Rehmat wala.
1⃣ Beshaq Allah isse Haya Nahi farmata ki Misaal samjhane ko kisi hi cheez ka zikr farmaye Machar ho ya usse badhkar.
2⃣ To wo jo Imaan laaye wo to jante hai ye unke Rab Ki taraf se haq hai
3⃣ Rahe kaafir, wo kahte hai aisi kahawat mein Allah ka kya maqsood hai. Allah bahutero ko isse Gumrah karta hai.
4⃣ Aur bahutero ko Hidayat farmata hai aur Isse Unhe gumrah karta hai jo be Huqm hai.
▶ Tafseeer.
1⃣ Shaane Nuzool jab Allah Ta’ala ne aayat mein munafiqo ki do misale bayan farmayi to munafiqo ne ye aitraz kiya ki Allah Ta’ala isse baalatar hai ki aisi misale bayan farmaye iske radd mein ye aayat naazil huwi.
2⃣ Choonki misalo ka bayan muqtazaaye hiqmat aur mazmoon ko dil nasheen karne wala hota hai aur fushaye arab ka dastoor hai isliye is par aiteraz galat wa bejaa hai aur bayane amsila haq hai.
3⃣ Kuffar ke us maqula ka jawab hai ki Allah Ta’ala ka is misal se kya maqsood hai aur jo do jhumle upar irshad huwe unki tafseer hai ki is misal se bahuto ko gumrah karta hai jinki aqlo par juhal ne galba kiya hai aur jinki aadat makabira wa ainad hai aur jo amre haq aur khuli hiqmat ke inkar wa mukhalafat ke khugar hai aur bawajood ki ye misal nihayat hi bar mahal hai fir bhi inkar karte hai aur isme Allah Ta’ala bahutoñ ko hidayat farmata hai jo gaur wa tahqeeq ke aadi hai aur insaaf ke khilaf baat nahi karte wo jante hai ki hiqmat yahi hai ki azeemul martaba cheez ki tamseel kisi qadar wali cheez se aur haqeer cheez ki adna shay se di jaye jaisa ki upar ki aayat mein Haq ki Noor se aur batil ki zulmat se tamseel di gai.
4⃣ Shara’a mein faasiq us naa farmaan ko kahte hai jo kabeera ka murtaqib ho, fasiq ke teen darje hai ek Tagabi wo ye ki aadmi ittefaqiya kisi gunahe kabeera ka murtaqib huwa aur unko bura hi jaanta raha, doosra Inhemaq ki kabeera ka aadi ho gaya aur usse bachne ki parwah na rahi, teesra Juhud ki haram ko accha jaan kar irtekaab kare is darja wala imaan se mahroom ho jata hai. pehle do (2) darjo mein jab tak akbare kabaeer ( shirq wa kufr ) ka irtekaab kare us par momin ka itlaaq hota hai. Yaha fasiqeen se wahi naa farman murad hai jo imaan se kharij ho gaye. Quraane Kareem mein kuffar par bhi faasiq ka itlaaq huwa hai, baaz mufassireen ne yahan faasiq kaafir murad liye hai baaz ne munafiz baaz ne yahood.
▶Note-: Quraan e paak ki aayato ko bagair wazu na chhue, Parh sakte hai.
fb.me/kanzul.imaan.group
JANNAT KE RAASTE PAR
HUMKO LEKAR JAAEGA
ILM HI TO HAI JO
HUMARA IMAAN BACHAEGA
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
Surah Baqrah Shareef
Ayat No. 26
بسم الله الرحمن الرحيم
1⃣ إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ
2⃣ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۖ
3⃣ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَـٰذَا مَثَلًا ۘ
4⃣ يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ
▶Tarjuma - Allah ke naam se shuru jo bahut meharban Rehmat wala.
1⃣ Beshaq Allah isse Haya Nahi farmata ki Misaal samjhane ko kisi hi cheez ka zikr farmaye Machar ho ya usse badhkar.
2⃣ To wo jo Imaan laaye wo to jante hai ye unke Rab Ki taraf se haq hai
3⃣ Rahe kaafir, wo kahte hai aisi kahawat mein Allah ka kya maqsood hai. Allah bahutero ko isse Gumrah karta hai.
4⃣ Aur bahutero ko Hidayat farmata hai aur Isse Unhe gumrah karta hai jo be Huqm hai.
▶ Tafseeer.
1⃣ Shaane Nuzool jab Allah Ta’ala ne aayat mein munafiqo ki do misale bayan farmayi to munafiqo ne ye aitraz kiya ki Allah Ta’ala isse baalatar hai ki aisi misale bayan farmaye iske radd mein ye aayat naazil huwi.
2⃣ Choonki misalo ka bayan muqtazaaye hiqmat aur mazmoon ko dil nasheen karne wala hota hai aur fushaye arab ka dastoor hai isliye is par aiteraz galat wa bejaa hai aur bayane amsila haq hai.
3⃣ Kuffar ke us maqula ka jawab hai ki Allah Ta’ala ka is misal se kya maqsood hai aur jo do jhumle upar irshad huwe unki tafseer hai ki is misal se bahuto ko gumrah karta hai jinki aqlo par juhal ne galba kiya hai aur jinki aadat makabira wa ainad hai aur jo amre haq aur khuli hiqmat ke inkar wa mukhalafat ke khugar hai aur bawajood ki ye misal nihayat hi bar mahal hai fir bhi inkar karte hai aur isme Allah Ta’ala bahutoñ ko hidayat farmata hai jo gaur wa tahqeeq ke aadi hai aur insaaf ke khilaf baat nahi karte wo jante hai ki hiqmat yahi hai ki azeemul martaba cheez ki tamseel kisi qadar wali cheez se aur haqeer cheez ki adna shay se di jaye jaisa ki upar ki aayat mein Haq ki Noor se aur batil ki zulmat se tamseel di gai.
4⃣ Shara’a mein faasiq us naa farmaan ko kahte hai jo kabeera ka murtaqib ho, fasiq ke teen darje hai ek Tagabi wo ye ki aadmi ittefaqiya kisi gunahe kabeera ka murtaqib huwa aur unko bura hi jaanta raha, doosra Inhemaq ki kabeera ka aadi ho gaya aur usse bachne ki parwah na rahi, teesra Juhud ki haram ko accha jaan kar irtekaab kare is darja wala imaan se mahroom ho jata hai. pehle do (2) darjo mein jab tak akbare kabaeer ( shirq wa kufr ) ka irtekaab kare us par momin ka itlaaq hota hai. Yaha fasiqeen se wahi naa farman murad hai jo imaan se kharij ho gaye. Quraane Kareem mein kuffar par bhi faasiq ka itlaaq huwa hai, baaz mufassireen ne yahan faasiq kaafir murad liye hai baaz ne munafiz baaz ne yahood.
▶Note-: Quraan e paak ki aayato ko bagair wazu na chhue, Parh sakte hai.
fb.me/kanzul.imaan.group
JANNAT KE RAASTE PAR
HUMKO LEKAR JAAEGA
ILM HI TO HAI JO
HUMARA IMAAN BACHAEGA
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