Bad Mazhabo se rishtey 338

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Bad Mazhabo se rishtey

Phir koi maaqool aadmi ye baat hargiz nahi kahega ke main haq baat is liye nahi qabool karunga ke is ka pesh karne waala khud is par nahin chal raha hai is ki misaal bilkul aisi hai jaise koi logon se hifzaan e sehat ke usool bayaan kare aur sunne waale dekhein ke yeh shakhs khud hifzaan e sehat ke usoolon par amal na karne ke sabab apni sehat barbaad kar raha hai to woh log ye nahi keh sakte ke tum khud chunke in usoolon par amal na karne ke sabab apni sehat kharaab kar rahe ho is liye hum hifzaan e sehat ke yeh usool qabool na karenge. Albatta jise aql se koi hissa na mila ho woh aisi baat kar sakta hai.

Hazrat Sheikh Saadi رضي الله عنه tehreer farmaate hain:

" Guft e Aalim bagosh e jaan bu shunu, war namaand baguftanash kirdaar

Baatil ast aan ke muddayi goyad, Khuftaraa khufta ke kunad bedaar Masrad e baayad ki geerad andar gosh, war na bashtast pand bar deewaar"

Dua hai ke Allah ﷻ

saare Musalmaanon ko apne Mehboob Pyare Mustafa ﷺ

aur Sahaaba e kiraam wa buzurgaan e deen ki sachchi mohabbat ataa farmaye aur unke dushmano se door rehne ki taufeeq e rafeeq bakhshe .

آمین بجاه شفیع المذنبین ﷺ

----

Jalaaluddin Ahmad Amjadi.

12 Rabiul Aakhir 1410 Hijri

12 November 1989.

Bad Mazhabo se rishtey 337

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Bad Mazhabo se rishtey

Aur kuch log kehte hain ke woh Aalim bade haq go hain to aakar aurton ko mazaar se hataayein,  Aye kaash! aise log haq goyi ka maana jaante aur agar jaante hain to jaahil na bante ke haq goyi ka maana hai haq baat keh dena is ke maana mazaar se aurat hataana nahin hai.

Aur baaz log yeh kehte huwe nazar aate hain ke jab us mein khud fulaan fulaan Buraayi paayi jaati hai to woh doosron ko Buraayi se rokne ka haq nahin rakhta  aise logon ko maaloom hona chaahiye ke us par do cheezein waajib hain, khud buraaiyon se bachna aur doosron ko bachne ki taakeed karna. To ek waajib ke chhootne se doosre waajib ka chhootna jaayez nahin. Mohaqqiq alal itlaaq Hazrat Sheikh Abdul Haq Mohaddis Dehelvi Bukhari رضي الله عنه tehreer farmaate hain:

Amar bil ma'roof ke waajib hone mein khud aamir ka bhi aamil hona shart nahi balke bagair amal bhi amar bil ma'roof jaayez hai, is liye ke apne aap ko amar bil ma'roof karna waajib hai aur doosre ko amar bil ma'roof karna doosra waajib hai Agar ek waajib chhoot jaaye to doosre waajib ka chhodna hargiz jaayez na hoga.

Aur woh jo Qur’an Majeed para 29 mein aaya hai Agar use amar bil ma'roof aur nahi anil munkar ke baare mein tasleem bhi kar liya jaaye to amal na karne par zajr o taubeekh murad hai na kehne par.

Aur phir tehreer farmaate hain:

Doosron ko amar o nahi karna aur khud is par amal na karna mojib e azaab hai. lekin yeh azaab amal na karne ki wajah se hai amar o nahi ki wajah se nahin hai is liye ke agar amar o nahi bhi nahi karega to do waajib tark karne ke sabab aur zyada azaab ka mustahaq hoga #Ash’atul lama’at, jild 4, safha 175.

To be contd...

Bad Mazhabo se rishtey 336

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Bad Mazhabo se rishtey

Aur kuch log kehte hain ke yeh geebat hai, haalaan ke jo Buraayi koi khullam khulla karta hai us ka logon mein zikr karna geebat nahin faqih e Aazam e hind Hazrat Sadarush Shari'a alaihi rehmatu wa rizwaan tehreer farmaate hain

“Jo shakhs ailaaniya bura kaam karta ho aur us ko is baat ki koi parwaah nahin ke log use kya kahenge to us shakhs ki is buri harkat ka bayaan karna geebat nahin magar us ki doosri baatein jo zaahir nahin hain un ko zikr karna geebat hai.

Hadees Shareef mein hai ke jis ne hayaa ka hijaab apne chehre se hata diya uski geebat nahin." #bahar e shari'at, hissa 16, bayaan e geebat ba-hawala e Raddul Mukhtaar”

Aur baaz log kehte hain ke woh urs mein aurton ko aane se kyun nahi rok paate yaani jab woh Aalim e deen urs mein aurton ko aane se rokne par kaamyaab ho jaayega tab woh bad mazhabon aur murtadon se rishta nahin karenge warna unke yahaan woh baraabar Shaadi biyaah karte rahenge.

To be contd...

Bad Mazhabo se rishtey 335 - Tarah tarah ke fareb

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶Tarah tarah ke fareb.

Aaj kal Ahl e Sunnat o jamaat ke yahaan jalse aur conferences bohat hoti hai jin mein aksar taqreerein sirf dramaayi aur rasmi hoti hai, Imaan ke daaku jis raaste se sunniyon ke gharon mein ghus kar in ke Imaan par daaka-zani kar rahe hai aur sunniyat ko bohat zabardast nuqsaan pahucha rahe hai is raaste ko band nahin karte yaani bad mazhabon ke saath uthne baithne se nahi rokte aur na inke yahaan Shaadi biyaah karne se manaa karte hai balke kuch maulvi aur peer khud hi inke yahaan rishta kar lete hai jise sunni awaam sanad banaakar bad mazhabon ke yahaan Shaadi biyaah karte hai aur thode dinon mein ghar ke ghar Gumraah wa bad mazhab ho jaate hai.

In haalaat mein agar kahin koyi Aalim e deen is Buraayi ke khilaaf kuch bolta ya likhta hai to naseehat qabool karne ke bajaaye us se dushmani karte hai aur tarah tarah ke fareb se uski haq baaton ka asar zayel kar dete hain logon ko behkaate hai na khud amal karte hai aur na doosron ko amal karne dete hai.

Kahin koi uski haq goyi ko aib jui qaraar deta hai aur ulta usi ko gunaahgaar thehrata hai jab ke posheeda aibon ko talaash karna aib jui hai aur jo Buraayi ailaaniya ki jaati ho us ke khilaaf bolna haq goyi hai, aib joi nahi.

To be contd...

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Bad Mazhabo se rishtey - 334

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Behqi shareef mein Hazrat Jaabir رضي الله عنه se riwaayat hai ke Sarkare Aqdas ﷺ
ne farmaaya:

Khudae Taala ne Jibraeel alaihis salaam ko hukm farmaya ke falaan shaher ko jo aisa aur aisa hai us ke baashindon samet ulat do, Jibraeel alaihis salaam ne arz kiya aye mere Parwardigaar! Unn bashindon mein Tera fulaan banda bhi hai jis ne ek lamha bhi Teri naafarmani nahin ki hai to Khudae Ta'ala ne farmaaya Main phir hukm deta hoon ke is par aur qul baashindon par shahar ko ulat do is liye ke is ka chehra gunaahon ko dekh kar Meri khushnudi ke liye ek lamha bhi mutagayyar nahin hua.

Hazrat Sheikh Abdul Haq Muhaddis dehelvi bukhari رضي الله عنه is Hadees Shareef ki shar'a mein tehreer farmaate hain
"aye gunaah e azeem sat wa lihaaza taqdeem kard alaihi raabar alaihim" yaani gunaahon ko dekh kar Khuda e Ta'ala ki khushnudi ke liye chehra ka rang na badalna bohat bada gunaah hai isi liye Allah ﷻ ne alaihi ko alaihim par muqaddam kiya. yaani us nek bande par azaab dene ka hukm pehle farmaaya aur gunaah karne waalon par azaab dene ka hukm baad mein #ash’atul lamaat, jild 4, safha 183.

Aur kisi ke chup rehne par jabke log yeh kehne lage ke fulaan to itne bade aalim aur buzurg hain magar woh kisi ko nahin manaa karte ek aap hi hain rokne aur manaa karne waale kya woh aalim nahin hain, agar yeh baat galat hoti to woh bhi zaroor manaa karte  is soorat mein khaamosh rehne waale aur Buraayi ko dekh kar na rokne waale peer aur maulvi aur zyada azaab ke mustahiq honge.

To be contd...

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APNI NEKIYO KO
HASAD SE NAA MITAAO
ACHHE AA'MAL KO
BURAI SE BACHAO
 

Bad Mazhabo se rishtey 333

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Hazrat Sheikh Abdul Haq Mohaddis e Dehalvi Bukhari رضي الله عنه is Hadees Shareef ki shar'a mein tehreer farmaate hain:

Yaani doosre azaab aur museebatein dua se door ho sakti hain laikin acchhi baat ka hukm dena aur buri baat se rokna chhod dene ke sabab jo azaab naazil hoga woh dua is ke baare mein qabool na hogi.

Aur Tirmizi wa ibn e Maaja ki Hadees hai Hazrat Abu Bakr Siddique رضي الله عنه ne farmaaya ke Main ne Rasoole Akram ﷺ ko farmaate huwe suna ke;

Log jab koi bura kaam dekhein aur usko na mitaayen to anqareeb Khudae Ta'ala un sab ko Apne azaab mein mubtela karega  #Mishkaat shareef, safha 436.

Aur Abu Dawood wa ibn e Maaja ki Hadees hai Hazrat Jurer bin Abdullah رضي الله عنه farmaate hain ke main ne Rasoole Kareem ﷺ ko farmaate huwe suna ke:

Kisi qaum ka koi aadmi unke darmiyaan gunaah karta ho aur woh use rokne ki taaqat rakhte hon magar na rokein to Khudae  Ta'ala un sab par azaab bhejega is se pehle ke woh marein #Mishkaat shareef, safha 437.

Hazrat Sheikh Abdul Haq Mohaddis e Dehalvi Bukhari رضي الله عنه is Hadees Shareef ke tahet likhte hain:

Is Hadees Shareef se maaloom hua ke achhi baat ke hukm dene aur Buraayi se rokne ko chhod dene ke sabab duniya mein bhi azaab hoga aur aakhirat mein bhi, Bakhilaaf doosre gunaahon ke ke duniya mein un par azaab laazim nahi #Ash’atul lamaat, jild 4, safha 177.

To be contd...

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Bad Mazhabo se rishtey 332 - Buraayi Na rokne par azaab

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Buraayi Na rokne par azaab.

Bohat se Musalmaan is galat fehmi mein mubtela hain ke agar log bura kaam kar rahe hain to woh us ka jawaab denge, hum se kya garz? Aur yeh soch kar woh khamosh rehte hain ke kuch nahin bolte, balke baaz log to Buraayi rokne waale ki mukhaalifat karte hain aur kehte hain aap se kya matlab? haalaan ke is Buraayi se rokna sab logon par laazim hai. agar qudrat ke baawajood nahi rokenge to sab par azaab naazil hoga. jaisa ke Ibn e Adi Kindi رضي الله عنه se Hadees Shareef riwaayat hai ke Huzoor Sayyed e Aalam ﷺne farmaaya:

Allah ﷻ sab logon ko baaz logon ke amal ke sabab azaab nahi deta magar jab ke woh apne darmiyaan bure kaam hote dekhein aur use rokne ki taaqat rakhte huwe na rokein. Agar unhon ne aisa kiya to Khudae  Ta'la aam aur khaas sab ko azaab dega #Mishkaat shareef, safha 438.

Yaani agar kuch log koi gunaah karein to is ke sabab Khuda e Ta'ala doosron par azaab nahi farmata lekin Buraayi dekh kar chup rehna aur ise na mitaana aisa gunaah hai ke is ke sabab Buraayi karne waale aur chup rehne waale donon par azaab naazil farmata hai, Buraayi karne waale par Buraayi ke sabab aur chup rehne waalon par chup rehne ke sabab.

Aur Tirmizi shareef mein Hazrat Huzaifa رضي الله عنه
se Hadees Shareef marwi hai ke Sarkar ﷺ ne farmaaya:

Qasam hai us zaat ki jis ke qabza e qudrat mein meri jaan hai, tum zaroor achhi baaton ka hukm karna aur bure kaamon se manaa karte rehna. warna anqareeb Allah ﷻ tum par apne paas se azaab bhej dega, phir tum us se dua karoge to tumhari dua qabool nahi ki jaayegi. #mishkaat shareef, safha 436.

To be contd...

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APNE DILO MEIN ACCHAI BHARLO
HUZOOR ﷺ KI SUNNAT ADAA KARLO
JIS DIL MEIN HO BURAI KOI BHI
NA HOTI HAI JAGAH WAHA ACCHAI KI
 

Bad Mazhabo se rishtey 330 - Kaun Log Huzoor ﷺ ke raaste par nahi?

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Huzoor ﷺ ke raaste par nahi.

Jo log ke Musalmaanon ko fitnon mein padte huwe dekh rahe hai ke woh bad mazhabon aur murtaddon ke yahaan Shaadi biyaah karke Gumraah wa murtad ho rahe hain aur Allah ﷻ o Rasool ﷺ ki baargaah ke gustaakh ban rahe hai, magar woh log qudrat ke bawajood awaam mein maqbooliyat haasil karne, zyada se zyada aamdani hone ya aur kisi mafaad ke pesh e nazar khaamosh rehte hain aur aisi zabardast Buraayi ke jis se log kufr wa irtedaad mein mubtala ho jate hai, manaa nahin karte woh yaqeenan Huzoor Sayyed e Aalam ﷺ ke raaste par nahi hai, jaisa ke Tirmizi Shareef mein Hazrat Ibn e Abbas رضي الله عنه se Hadees Shareef marwi hai ke khud Nabi e Kareem ﷺ irshaad farmaate hai "Jo Musalmaan hamaare chhoton par meharbaani na kare, hamare badon ki taazeem na kare, acchi baat ka hukm na de aur boori baat se na roke woh hamare raaste par nahin. #Mishkaat Shareef, safha 423.

Aur aise log naayeb e Rasool nahi sirf naam ke aalim hai. is liye ke Rasool ﷺ logon ko Gumraahi wa bad mazhabi se bachaane aur inko saheeh raaste par chalaane ki fikr mein din raat laga rehta hai. lihaaza jo aalim inke naqsh e qadam par chale aur inka raasta ikhteyaar kare wohi naayeb e Rasool hai warna na duniya kamaane ke liye woh sirf naam ka aalim hai.

To be contd...

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BURAYI KARNA BURA HOTA HAI
LEKIN BURA DEKHNE
AUR SUNNE WALA
KAHA ACCHA HOTA HAI
 

Bad Mazhabo se rishtey 331 -Sab se Kamzor Imaan waala

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Sab se Kamzor Imaan waala.

Acchi baat ka hukm dena aur buri baat se rokna Musalmaanon par waajib hai jaisa ke Hazrat Shaikh Abdul Haq Mohaddis-e-dehlvi Bukhari رضي الله عنه
tehreer farmaate hain:

Acchaayi ka hukm dena aur Buraayi se rokna waajib hai, Is par Ummat ka ijmaa’ hai.
( Ash'atul lamaat, jild 4, safha 173)

Lihaaza agar koi haath aur zabaan se Buraayi na rok sake aur sirf dil se bura jaane to woh sab se kamzor Imaan waala hai, jaisa ke Muslim shareef mein Hazrat Abu Saeed Khudri رضي الله عنه
se Hadees Shareef marwi hai ke Sarkare Aqdas ﷺ ne irshad farmaaya:

Jo shakhs koi baat khilaaf e shar'a dekhe to use apne haath se rok de, Aur agar apne haath se rokne ki qudrat na ho to zabaan se manaa kare,  Aur agar zabaan se bhi manaa karne ki qudrat na ho to dil se bura jaane aur yeh sab se kamzor Imaan hai.
(Mishkaat Shareef, safha 436)

To be contd...

 

Bad Mazhabo se rishtey 329 - Allah aur Malaika ki laanat

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Allah aur Malaika ki laanat.

Chakdaalwiyat, qaadyaaniyat, raafziyat, wahaabiyat, devbandiyat aur gair muqaladdiyat wagaira Ahl e sunnat o jamaat ke khilaaf jitne firqe hai maujooda zamaane ke zabardast fitne hai. Har padhe likhe logon par umuman aur Aalimon o Peeron par khususan laazim hai ke woh awaam e Ahl e Sunnat ko in fitnon se aagaah karein. Aur Sarkaar e Aqdas ﷺ ke irshaadat ke mutabik inke yahan uthne baithne se rokein aur unke yahaan shaadi biyaah karne se sakhti ke saath mana karein. Agar woh aisa nahi karenge aur sab logon ki laanat ke mustahaq honge aur inka koi farz o nafil qabool na hoga jaisa ke Hadees Shareef mein Rehmat e Aalam ﷺ ne farmaaya "Jab fitne zaahir ho aur har taraf be-deeni phailne lage aur aise mauke par Aalim e Deen apna ilm zaahir na kare aur apni kisi maslihat ya mafaad ki laalach mein khaamosh rahe. to is par Allah ﷻ ki aur tamaam Farishton ki aur saare Insanon ki laanat hai. Allah Ta'ala na is ka farz qabool karega aur na is ki nafil.

To be contd.....

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Bad Mazhabo se rishtey 328 - maudoodi jamaat

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ maudoodi jamaat.

Aur Mohaddiseen e kiraam, Mujtahideen e Aalaam, Fuqha e izaam, Mujaddideen Zawil-ahteraam aur Aimma e Islam khususan Imam Gazaali, Hazrat Imam Rabbaani Mujaddid alf e sani aur Hazrat Shah Waliullah Mohaddis e dehalvi رضي الله عنهم par nukta cheeni karke unki be-adabi ki hai. yahaan tak ke Quran e Kareem ke baare mein likha ke woh najaat ke liye nahi balke hidaayat ke liye hai, jiska matlab yeh huwa ke jo shakhs najaat chaahe woh koi aur kitaab talash kare. Al Ayaaz Billahi Ta'ala.

Note:- Abul aala maudoodi ki in saari gustaakhiyon aur be-adabiyon ki tafseel kitaabon ke naam aur unki jild o safha ke hawaalon ke saath jaanne ke liye kitaab “Jamaat e Islami” tasneef Hazrat Allama Arshadul Qaadri qibla aur kitaab “Do bhai maudoodi aur khomaini” ka mutaala karein.

 To be contd...

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MUJHE AISE AMAL KI DE TAUFEEQ
KE HO RAAZI TERI RAZA YA RAB
TU HASAN KO UTHA HASAN KARKE
HO MA'AL KHAIR KHAATIMA YA RAB
 

Bad Mazhabo se rishtey 327 - maudoodi jamaat

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ maudoodi jamaat.

Yeh giroh apne aapko jamaat e Islami kehlata hai. yeh bhi wahaabiyon devbandiyon ki ek shaakh hai yaani buniyaadi taur par dono ek hai. iske alaawa is jamaat ke baani abul-aalaa maudoodi ne tamaam Ambiya e kiraam علیہ السلاام khususan Hazrat Nooh علیہ السلاام , Hazrat Yusuf علیہ السلاام, Hazrat Moosa علیہ السلاام , Hazrat Dawood علیہ السلاام aur Hazrat Yunus علیہ السلاام yahaan tak ke Sayyed ul Ambiya Hazrat Muhammed Mustafa ﷺ ki shaan mein gustaakhi wa be-adabi ki hai.

Aur tamaam Sahaaba e kiraam رضي الله عنهم khaas kar Hazrat Abu Bakar Siddique رضي الله عنه , Hazrat Umar Farooq رضي الله عنه , Hazrat Usman Gani رضي الله عنه aur Hazrat Khalid bin Waleed رضي الله عنه par nukta cheeni karke unki tauheen ki hai. aur raafziyon ko khush karne ke liye Sahaabi e Rasool kaatib e wahi Hazrat Ameere Muawiya رضي الله عنه ki zaat par aise ilzaamaat lagaaye hai ke Musalmaan to Musalmaan kaafir bhi Sharma jaaye aur Ummahaatul Momineen Hazrat Ayesha Siddiqa wa Hazrat Hafsa رضي الله عنهما ko zabaan daraaz qaraar diya hai.

To Be Contd...

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UNKI MAHEK NE DIL KE
GUNCHE KHILA DIYE HAIÑ
JIS RAAH CHAL GAYE HAIÑ
KOOCHE BASAA DIYE HAIÑ
 

Bad Mazhabo se rishtey 326 - tableegi jamaat

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ tableegi jamaat

Is giroh ke bhi saare aqeede wohi hai jo wahaabiyon devbandiyon ke hai. magar yeh log Ahl e Sunnat o jamaat ko apna hum aqeeda banana ke liye azraahe fareb sirf kalma o Namaaz ka naam lete hai. Aur jab koi Sunni dhoke se inki jamaat mein shaamil ho kar inke zaahiri aa'maal se mutaassir hojata hai to phir yeh log aasaani ke saath use pakka wahaabi banaakar Allah ﷻ wa Rasool ﷺ ki baargaah ka gustaakh bana lete hai.

 To be contd...

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BURAAIYOÑ KO ROKO
NEKIYOÑ KO NIBHAAO
DEEN KI BAATEIÑ
SABKO SUNAAO
 

Bad Mazhabo se rishtey - Wahaabi gair muqallid.

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Wahaabi gair muqallid.

Yeh giroh apne aap ko ahl e hadees kehlata hai jo wahaabiyon devbandiyon ki ek shaakh hai. inke tamaam kufriyaat mein shareek hai aur yeh log Hazrat Imaam e Aazam Abu Haneefa aur Hazrat Imaam Shaafa'i wagaira Aimma e deen رضي الله عنهم ko bura bhala kehte hai.

Aur in logon ka ek aqeeda yeh bhi hai ke Hazrat Gaus e Aazam Sheikh Abdul Qaadir Jeelaani, Hazrat Khwaaja Moinuddin Ajmeri, Hazrat Qutbuddin Bakhtiyaar kaaki, Hazrat Fareeduddin Ganj Shakar, Hazrat Mehboob e Ilaahi Nizaamuddin Auliya, Hazrat Makhdoom Ashraf Jahangeer Samnaani kachauchwi, Hazrat Imaam Rabbaani Sheikh Ahmed Sarhindi Mujaddid alf e saani, Hazrat Sheikh Abdul Haq Mohaddis e dehalvi Bukhari aur Hazrat Makhdoom Maahimi wagaira saare buzurgaan e deen ﺭَﺣْﻤَﺔُ ﺍﻟﻠﻪِِ ﺗَﻌَﺎﻟٰﻰ ﻋَﻠَﻴْﻪ Gumraah wa bad mazhab the, isliye ke yeh sab ke sab muqallid the aur kisi Imam ki taqleed inke (wahaabi gair muqallidon ke) nazdeek Gumraahi wa bad mazhabi hai. Ma'azAllah

 To be contd...

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HAR DIL MEIÑ RAHE
HUZOOR ﷺ KI BAAT
HAR KAAM HAMARA
HO SUNNATOÑ KE SAATH
HAR MAUKE PAR SUNNAT
NIBHAYA KARO
RAAT KO SONE SE PEHLE
YEH PADHA KARO

 

Bad Mazhabo se rishtey 324 - Wahabi Devbandi

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Is giroh ka ek aqeeda yeh bhi hai ke shaitaan aur malakul maut ke ilm se Huzoor Sayyed e Aalam ﷺ ka ilm kam hai. jo shakhs shaitaan o malakul maut ke liye wasee ilm maane woh momin musalmaan hai lekin Sarwar e Kaainaat ﷺ ke ilm ko wasee aur zaayed maanne waala mushrik be-Imaan hai. jaisa ke is giroh ke peshwa maulvi khalil ahmed ambethi ne likha ke “Shaitaan wa malakul maut ko wus’at nass se saabit huwi Fakhr e Aalam ke wus’at e ilm ki kaun si nass e qatai hai jis se tamaam nusoos ko rad karke ek shirk saabit karta hai. # baraheen qat’aa, safha 51.

Aur in logon ka ek aqeeda yeh bhi hai ke Huzoor ﷺ mar kar mitti mein mil gaye hai, jaisa ke # taqweeyatul imaan, safha 79 par likha hai.

Mazkoora baala aqeedon ke alaawa aur bhi is giroh ke bohot se kufri aqeede hain. Isliye Makka Moazzima, Madeena Taiba, Hindustan, Pakistan, burma aur Bangladesh ke sekdon Ulma e kiraam o Muftiyaan e Uzzaam ne in logon ki kaafir o murtad hone ka fatwa diya hai.
tafseel ke liye Fatawa Husaamul Harmain aur As sawaaramul hindiya ka mutaala karein.


 To be contd...

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JAAN DEDO WAADA E DEEDAR PAR
NAQD APNA DAAM HO HI JAAEGA

SAAILO DAAMAN SAKHI KA THAAM LO
KUCH NA KUCH IN'AAM HO HI JAAEGA

 

Bad Mazhabo se rishtey 323 - Wahabi Devbandi

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Wahabi Devbandi

Is giroh ka aqeeda yeh hai ke jaisa ilm Huzoor ﷺ ko haasil hai aisa ilm to bachhon, paagalon aur jaanwaron ko bhi hai. jaisa ke devbandiyon ke peshwa maulvi ashraf ali thaanvi ne Huzoor ﷺ ke liye Qul ilm e gaib ka inkaar karte huwe sirf baaz ilm e gaib ko saabit kiya phir baaz ilm e gaib ke baare mein yun likha ke.

“Is mein Huzoor ﷺ ki kya takhsees hai aisa ilm to zaid o umar balke har sabi o majnu balke jamee haiwaanaat o bahaayem ke liye bhi haasil hai.
# hifzul imaan, safha-8.
Ma'azAllah

Is giroh ka ek aqeeda yeh bhi hai ke Huzoor Sayyed e Aalam ﷺ khaatimul Ambiya nahi hai. Aapke baad doosra Nabi ho sakta hai jaisa ke molvi qaasim naanotvi baani daarul uloom devbandi ne likha hai ke “Awaam ke khayaal mein to RasoolAllah ﷺ ka khaatim hona ba'een maana hai ke aap ka zamana e Ambiya e saabiq ke zamane ke baad aur Aap sab mein aakhri Nabi hai magar ahl e faham par roshan hoga ke taqaddum ya ta'akhur zamaane mein bizzaat kuch fazeelat nahi.
# tahzeer un naas, safha 3.

Is ibaarat ka khulaasa yeh hai ke khaatimun Nabiyyeen ka yeh matlab samajhna ke Aap sab mein aakhri Nabi hai yeh na samajh aur gawaaron ka khayaal hai. aur aage phir yun likha ke “Agar Bil farz baad e zamana e Nabvi ﷺ koi Nabi paida ho to phir bhi khaatmiyat e Mohammadi mein kuch farq na aayega.
Tehzeer un naas.

Is ibaarat ka khulaasa yeh hai ke Huzoor ﷺ ke baad doosra Nabi paida ho sakta hai.
Al ayaaz o billaahi ta'ala.

To Be Contd...

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APNE DILOÑ KI SAFAAI KIJIYE
HAR ZANG KO DIL SE MITA DIJIYE
YEH BAAT NABI ﷺ KI SAMAJH LIJIYE
AUR LOGOÑ KO BHI BATA DIJIYE

 

Bad Mazhabo se rishtey 322 - Khaarji

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Khaarji

Is giroh ko yazeedi bhi kaha jaata hai. yeh log Hazrat Ali كرم الله تعالٰی وجهه الكريم ko bura bhala kehte hai, Nawasa e Rasool Hazrat Imam Husain رضي الله عنه ko baagi qaraar dete hai aur Unki shaan mein tarah tarah ki gustaakhi aur be-adabi karte hai, aur yazeed paleed jisne Kaba e Moazzama aur Rauza e Munawwara ki sakht be-hurmati ki, Masjid e Nabvi mein ghode bandhwaaye jin ki leed aur peshab Mimbar e Aqdas par pade, hazaaron Sahaaba aur taba'een ko begunaah shaheed kiya.

Madeena Tayyaba ki paak daaman paarsa aurton ko teen roz apne khabees lashkar par halaal kiya aur jigar paara e Rasool farzand e batool Hazrat Imam Husain رضي الله عنه ko teen din be-aab wa daana rakh kar maidaan e karbala mein pyasa zibah kiya aur phir baad e shahaadat Unke tan e naazneen par ghode daudaaye gaye yahaan tak ke un ki haddiyaan chakna choor hogayin. Dekhiye Fatawa e Razwiya, jild 6, safha 107. magar jisne yeh sab kuch kiya aise yazeed khabees ko yeh khaarji jannati qaraar dete hain aur use ameerul momineen wa RadiyAllahu ta’ala anhu kehte hain.

Ma'azAllah

To be contd....

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Bad Mazhabo se rishtey 321 - Raafzi

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

▶ Raafzi.

Aur Sarkar e Aqdas ﷺ ne inko yeh hukm diya tha:

"Mere Sahaaba رضي الله عنهم ki izzat karo isliye ke woh tum sabse behtar hain."
# Mishkaat Shareef, safha 554.

Aur Huzoor ﷺ ne inse yeh irshaad farmaaya tha:

"Mere as’haab ke baare mein Allah Ta’ala se daro, Allah Ta’ala se daro. Mere baad unhe nishaana e aitraaz na banaana."

Aur Nabi e Akram ﷺ ne unhe yeh hukm farmaaya tha:

"Mere Sahaaba ko gaali na do."
# Bukhari Shareef, MuslimShareef, Mishkaat Shareef, safha 553.

Raafzi, Sahaaba e kiraam رضي الله عنهم ko gaaliyaan dene ke alaawa aur bhi bohot se kufri aqeede rakhte hain yahaan tak ke in mein ke baaz firqe Hazrat Ali كرم الله تعالٰی وجهه الكريم ko Khuda qaraar dete hai.

Ma'azAllah, tafseel ke liye "tohfa e asna ashriya" dekhein.

 To be contd....

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HAR AZAAN MEIÑ NIBHAO YEH SUNNAT
CHOOMLO UNGLI E SHAHADAT
PAALO HUZOOR ﷺ KI SHAFA'AT
KAMALO APNE LIYE JANNAT
 

Bad Mazhabo se rishtey 320 - Raafzi

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Raafzi.
Yeh woh giroh apne aap ko shia kehta hai, yeh log afzalul bashar baadal Ambiya Hazrat Abu Bakar Siddiq, Hazrat Umar Farooq e Aazam, Hazrat Usman Gani aur bohot se Sahaaba e kiraam رضي الله عنهم ko bura bhala kehte hai aur inko khullam khulla gaaliyaan dete hai.
MA'AZALLAH.

Yeh woh baatein hain jinko hamare baap dada ne kabhi nahin suna tha. Inko Quran e kareem ne yeh bataaya tha:

"Khuda e Ta'ala ne saare Sahaaba se bhalaayi ka waada farmaaya hai yaani Jannat ka."

Aur Qur’an e kareem ne inse yeh irshaad farmaaya tha:

"Allah Ta'ala Sahaaba e kiraam se raazi hai aur woh Allah se raazi hain. Khuda e Ta'ala ne inke liye aise baagaat tayyaar kar rakhe hain jinke neeche nehre jaari hain. Woh log in mein hamesha rahenge yahi bohot badi kaamyaabi hai."

To Be Contd....

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DOOR O NAZDEEK KE SUNNE WAALE WOH KAAN
KAAN E LAA LE KARAMAT PE LAAKHOÑ SALAAM
 

Bad Mazhabo se rishtey 319 - Qaadyaani Sect

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Qaadyaani:
Yeh log mirza gulam ahmed ko Mehdi, nabi aur Rasool maante hai. Huzoor sayed e aalam ﷺ ke baad dusre Nabi ka paida hona jaayez thehraate hai.
MA'AZALLAH.

yeh woh baate hai jin ko hamaare aaba wa ajdaad ne kabhi nahi suna tha.

Khudawand e quddus ne in se yeh farmaaya tha, Mohammed ﷺ tum mardon me se kisi ke baap nahi aur lekin Allah ke Rasool aur khaatimun Nabiyeen hai.
#para 22, ruku 2

Aur Nabi e Karim ﷺ ne unhe bataya tha:
"Main khaatimul Ambiya hu. Mere baad koi naya Nabi nahi hoga".
#Mishkaat Shareef, safari 465

Yaani Huzoor ﷺ par Nabiyo ki paidaaish ka silsila khatm  ho gaya. Aap ne baab e Nabuwwat par mohar laga di. Ab aap ke baad koi Nabi hargiz nahi paida hoga.


To be contd.....
 

AAB O GIL MEIÑ NOOR KI PEHLI KIRAN
JAANE AADAM JAANE HAWWA AAP HAIÑ
LA MAKAAÑ TAK JISKI PHAILI RAUSHNI
WO CHARAAGE AALAM AARA AAP HAIÑ