Bad Mazhabo se rishtey 337

بسم الله الرحمن الرحيم

Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ

Bad Mazhabo se rishtey

Aur kuch log kehte hain ke woh Aalim bade haq go hain to aakar aurton ko mazaar se hataayein,  Aye kaash! aise log haq goyi ka maana jaante aur agar jaante hain to jaahil na bante ke haq goyi ka maana hai haq baat keh dena is ke maana mazaar se aurat hataana nahin hai.

Aur baaz log yeh kehte huwe nazar aate hain ke jab us mein khud fulaan fulaan Buraayi paayi jaati hai to woh doosron ko Buraayi se rokne ka haq nahin rakhta  aise logon ko maaloom hona chaahiye ke us par do cheezein waajib hain, khud buraaiyon se bachna aur doosron ko bachne ki taakeed karna. To ek waajib ke chhootne se doosre waajib ka chhootna jaayez nahin. Mohaqqiq alal itlaaq Hazrat Sheikh Abdul Haq Mohaddis Dehelvi Bukhari رضي الله عنه tehreer farmaate hain:

Amar bil ma'roof ke waajib hone mein khud aamir ka bhi aamil hona shart nahi balke bagair amal bhi amar bil ma'roof jaayez hai, is liye ke apne aap ko amar bil ma'roof karna waajib hai aur doosre ko amar bil ma'roof karna doosra waajib hai Agar ek waajib chhoot jaaye to doosre waajib ka chhodna hargiz jaayez na hoga.

Aur woh jo Qur’an Majeed para 29 mein aaya hai Agar use amar bil ma'roof aur nahi anil munkar ke baare mein tasleem bhi kar liya jaaye to amal na karne par zajr o taubeekh murad hai na kehne par.

Aur phir tehreer farmaate hain:

Doosron ko amar o nahi karna aur khud is par amal na karna mojib e azaab hai. lekin yeh azaab amal na karne ki wajah se hai amar o nahi ki wajah se nahin hai is liye ke agar amar o nahi bhi nahi karega to do waajib tark karne ke sabab aur zyada azaab ka mustahaq hoga #Ash’atul lama’at, jild 4, safha 175.

To be contd...