Bahar e Shari'at
Imaan aur kufr ka bayaan #699.
بسم الله الرحمن الرحيم
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
▶ Imaan aur kufr ke beech ki koi kadi nahi yaani aadmi ya toh musalman hoga ya kafir teesri koi soorat nahi ki na musalman ho na kafir.
● Note - Haan yeh mumkin hai ki hum shubah ki wajeh se kisi ko na musalman kahe na kafir jaise yazeed paleed aur ismail dehlvi jaise log in jaise logoñ ke baarein mein hamare aulma ne khamoshi ka hukm farmaya ki na toh hum inhe musalman kahenge na kafir hamare saamne agar koi musalman kahe toh bhi hum khamosh rahenge aur kafir kahe toh bhi khamoshi ikhtiyaar karenge yeh shak ki wajeh se hai. yazeed ke baare mein Imam e Aazam Abu Hanifa رضي الله عنه ka yahi hukm hai ki shak ki wajeh se ussey na musalman kahenge na kafir balki khamoshi ikhtiyaar karenge.
● Aqeeda - Jis musalman ne gunaah e kabeera kiya ho woh musalman jannat mein jaaega chahe Allah Ta'ala apne karam se ussey baksh de ya Huzoor e Akram ﷺ uski shafa'at karde ya apne kiye ki saza paakar jannat mein jaaega phir kabhi na niklega.
● Aqeeda - jo koi kisi kafir ke liye maghfirat ki dua kare ya kisi mare huwe murtad ko marhoom ya maghfoor ya kisi mare huwe hindu ko bekundwaasi (swargwaasi) kahe woh khud kafir hai.
▶ Is zamaane mein kuch log yeh kehte hai jitni deir kafir ko kafir kehne mein lagaoge utni der Allah Allah karo toh sawaab milega.
Iska jawaab yeh hai ki hum kabh kehte hai ki kafir kafir ka wazeefa kar lo balki matlab yeh hai ki kafir ko dil se kafir jaano aur uske baare mein agar koi pucha jaaye toh usey be jhijak saaf saaf kafir kehdo. Sulah kulliyon ki tarah uske kufr par parda daalne ki zaroorat nahi.
Imaan aur kufr ka bayaan #699.
بسم الله الرحمن الرحيم
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
▶ Imaan aur kufr ke beech ki koi kadi nahi yaani aadmi ya toh musalman hoga ya kafir teesri koi soorat nahi ki na musalman ho na kafir.
● Note - Haan yeh mumkin hai ki hum shubah ki wajeh se kisi ko na musalman kahe na kafir jaise yazeed paleed aur ismail dehlvi jaise log in jaise logoñ ke baarein mein hamare aulma ne khamoshi ka hukm farmaya ki na toh hum inhe musalman kahenge na kafir hamare saamne agar koi musalman kahe toh bhi hum khamosh rahenge aur kafir kahe toh bhi khamoshi ikhtiyaar karenge yeh shak ki wajeh se hai. yazeed ke baare mein Imam e Aazam Abu Hanifa رضي الله عنه ka yahi hukm hai ki shak ki wajeh se ussey na musalman kahenge na kafir balki khamoshi ikhtiyaar karenge.
● Aqeeda - Jis musalman ne gunaah e kabeera kiya ho woh musalman jannat mein jaaega chahe Allah Ta'ala apne karam se ussey baksh de ya Huzoor e Akram ﷺ uski shafa'at karde ya apne kiye ki saza paakar jannat mein jaaega phir kabhi na niklega.
● Aqeeda - jo koi kisi kafir ke liye maghfirat ki dua kare ya kisi mare huwe murtad ko marhoom ya maghfoor ya kisi mare huwe hindu ko bekundwaasi (swargwaasi) kahe woh khud kafir hai.
▶ Is zamaane mein kuch log yeh kehte hai jitni deir kafir ko kafir kehne mein lagaoge utni der Allah Allah karo toh sawaab milega.
Iska jawaab yeh hai ki hum kabh kehte hai ki kafir kafir ka wazeefa kar lo balki matlab yeh hai ki kafir ko dil se kafir jaano aur uske baare mein agar koi pucha jaaye toh usey be jhijak saaf saaf kafir kehdo. Sulah kulliyon ki tarah uske kufr par parda daalne ki zaroorat nahi.