بسم الله الرحمن الرحيم
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
▶Note-: Quraan e paak ke Tarjume ko bagair wazu na chhue, Parh sakte hai.
Surah Baqrah Shareef.
Aayat No. 164 & 165.
▶ Tarjuma - Allah ke naam se shuru jo bahut meharban Rehmat wala.
▶ Beshak Aasmano aur Zameen ki paidaish aur raat wa din ka badalte aana aur kashti ki dariya mein logo ke fayede lekar chalti hai aur woh jo Allah ne Aasmaan mein paani utaar kar murda zameen ko usse jeela diya aur zameen mein har qism ke jaanwar failaye aur hawaaoñ ki gardish aur woh baadal ki aasaman wa zameen wa bdech mein hukm ka baandha hai in Sab mein aqlmando ke liye nishaniya Hai. aur kuch log Allah ke siwa Ma’abood bana lete hai ki unhe Allah ki tarah mehboob rakhte hai, aur imaan waalo ko Allah ke barabar kisi ki muhabbat nahi aur kaisi ho agar dekhe zaalim wo waqt jab ki azaab unki aankhon ke saamne aayega is liye ki saara zor Khuda ko hai aur isliye ki Allah ka Azaab bahot sakht hai.
▶ Tafseer
▶ Kaaba e Muazzama ke gird mushrikeen ke teen sau saañth (360) boot the jinhe wo Ma’abood aitekaad karte the unhe ye sun kar badi hairat huwi ki Ma’abood sirf ek hi hai uske siwa koi Ma’abood nahi isliye unhone Sayyade Aalam ﷺ se aisi Aayat talab ki jisse wahadaaniyat par istidal'aal sahi ho is par yeh Aayat Naazil huwi
▶ aur unhe ye bataya gaya ki aasmaan aur uski bulandi aur uska baghair sutoon aur ilaaqa se qayam rehna aur jo kuch usme nazar aata hai aaftab mehtaab sitaare waghairah ye tamaam aur zameen aur uski daraazi aur paani par mafrush hona aur pahaad dariya chashme muaawin jawahar darakht sabza phal aur shab wa roz ka aana jaana ghatna badhna kashtiya aur unka musakkhar hona bawajood bahot se wazan aur bojh ke roo e aab par rehna aur aadminyon ka unme sawar hokar dariya ke ajaaeeb dekhna aur tijaarato mein unse baarbardaari ka kaam lena aur bearish aur usse khushk wa murda ho jaane ke baad zameen ka sar sabz wa shaadab karna aur taaza zindahi ata farmana aur zameen ki Anwa’a wa Aksaam ke jaanwaro se bhar dena jin mein be shumaar ajaeeb hikmat wadi’at hai isi tarah hawao ki gardish aur unke khaas aur hawa ke anwa’a hai jo Hazrat Qaadire Mukhtar ke ilm wa
hikmat aur uski wahdaaniyat par burhane qawi hai aur unki dalalat wahdaniyat par beshumar wuzooh se hai ijmaai bayaan ye hai ki ye sab umoor e mumkeena hai aur unka wujood bahot se mukhtalif tareeko se mumkin tha magar wo makhsoos shaan se wujood mein aaye yeh dalalat karta hai ki zaroor unke liye mujeed hai Quadir wa hakeem jo ba-mutajaaye hikmat wa mashiyat jaisa chahta hai banata hai kisi ko dakhal wa aiteraaz ki majaal nahi wo Ma’abood bil yakeen Waahid wa Yakta hai
▶ kyuki agar uske saath koi doosra Ma’aboob bhi farz kiya jaaye to usko bhi is maqduraat par Quadir manna padega abh do haal se khaali nahi ya to ijaad wa taasir mein dono muttafikul irada hone ya na honge agar ho to ek ki shaye wujood mein do mu’assiro ka taasir karna laazim aayega aur yeh muhaal hai kyuki woh mustaljim hai ma’alul ke dono se mustagani (beparwah) hone ko aur dono ki taraf muftaqeer hone ko kyuki illat jabh mustaqeela ho to ma’alul sirf usiki taraf mohtaaj hota hai doosre ki taraf mohtaaj nahi hota aur dono ki illate mustaqeela farz kiya gaya hai to laazim aayega ki Ma’alul dono mein se har ek ki taraf mohtaaj ho aur har ek se Gani ho to Nakizain mujtma’a ho gayi aur yeh muhaal hai agar ye
Farz karo ki taasir unme se ek ki hai to tarjeeh bila murajjah laazim aayegi aur doosre ka izza laazim aayega jo ilaah hone ke munafi hai
▶ aur agar ye farz karo dono ke iraade mukhtalif hote hai to tamano’a wa tataarud laazim aayega ki ek kisi shay ke wajood ka iraada kare aur doosra usi haal mein uske adam ka to woh shay ek hi haal mein maujood wa ma’adum dono hogi ya dono na hogi yeh dono taqdeere baatil hai to zaroor hai ki ya maujudgi hogi ya ma’adum ek hi baat hogi agar maujud huwi to adam ka chahne wala aajiz huwa ilaah na raha aur agar ma’adum na huwi to wujood ka iraada karne wala majboor raha Ilaah na raha
▶ lihaaza saabit ho gaya ki Ilaah ek hi ho sakta hai aur ye tamam Anwa’a be nihayat wuzooh se uski Tauheed par dalalat karte hai.
fb.me/kanzul.imaan.group
http://kanzulimaan.blogspot.in
Assalatu Wassalamu Alayka Ya RasoolAllah ﷺ
▶Note-: Quraan e paak ke Tarjume ko bagair wazu na chhue, Parh sakte hai.
Surah Baqrah Shareef.
Aayat No. 164 & 165.
▶ Tarjuma - Allah ke naam se shuru jo bahut meharban Rehmat wala.
▶ Beshak Aasmano aur Zameen ki paidaish aur raat wa din ka badalte aana aur kashti ki dariya mein logo ke fayede lekar chalti hai aur woh jo Allah ne Aasmaan mein paani utaar kar murda zameen ko usse jeela diya aur zameen mein har qism ke jaanwar failaye aur hawaaoñ ki gardish aur woh baadal ki aasaman wa zameen wa bdech mein hukm ka baandha hai in Sab mein aqlmando ke liye nishaniya Hai. aur kuch log Allah ke siwa Ma’abood bana lete hai ki unhe Allah ki tarah mehboob rakhte hai, aur imaan waalo ko Allah ke barabar kisi ki muhabbat nahi aur kaisi ho agar dekhe zaalim wo waqt jab ki azaab unki aankhon ke saamne aayega is liye ki saara zor Khuda ko hai aur isliye ki Allah ka Azaab bahot sakht hai.
▶ Tafseer
▶ Kaaba e Muazzama ke gird mushrikeen ke teen sau saañth (360) boot the jinhe wo Ma’abood aitekaad karte the unhe ye sun kar badi hairat huwi ki Ma’abood sirf ek hi hai uske siwa koi Ma’abood nahi isliye unhone Sayyade Aalam ﷺ se aisi Aayat talab ki jisse wahadaaniyat par istidal'aal sahi ho is par yeh Aayat Naazil huwi
▶ aur unhe ye bataya gaya ki aasmaan aur uski bulandi aur uska baghair sutoon aur ilaaqa se qayam rehna aur jo kuch usme nazar aata hai aaftab mehtaab sitaare waghairah ye tamaam aur zameen aur uski daraazi aur paani par mafrush hona aur pahaad dariya chashme muaawin jawahar darakht sabza phal aur shab wa roz ka aana jaana ghatna badhna kashtiya aur unka musakkhar hona bawajood bahot se wazan aur bojh ke roo e aab par rehna aur aadminyon ka unme sawar hokar dariya ke ajaaeeb dekhna aur tijaarato mein unse baarbardaari ka kaam lena aur bearish aur usse khushk wa murda ho jaane ke baad zameen ka sar sabz wa shaadab karna aur taaza zindahi ata farmana aur zameen ki Anwa’a wa Aksaam ke jaanwaro se bhar dena jin mein be shumaar ajaeeb hikmat wadi’at hai isi tarah hawao ki gardish aur unke khaas aur hawa ke anwa’a hai jo Hazrat Qaadire Mukhtar ke ilm wa
hikmat aur uski wahdaaniyat par burhane qawi hai aur unki dalalat wahdaniyat par beshumar wuzooh se hai ijmaai bayaan ye hai ki ye sab umoor e mumkeena hai aur unka wujood bahot se mukhtalif tareeko se mumkin tha magar wo makhsoos shaan se wujood mein aaye yeh dalalat karta hai ki zaroor unke liye mujeed hai Quadir wa hakeem jo ba-mutajaaye hikmat wa mashiyat jaisa chahta hai banata hai kisi ko dakhal wa aiteraaz ki majaal nahi wo Ma’abood bil yakeen Waahid wa Yakta hai
▶ kyuki agar uske saath koi doosra Ma’aboob bhi farz kiya jaaye to usko bhi is maqduraat par Quadir manna padega abh do haal se khaali nahi ya to ijaad wa taasir mein dono muttafikul irada hone ya na honge agar ho to ek ki shaye wujood mein do mu’assiro ka taasir karna laazim aayega aur yeh muhaal hai kyuki woh mustaljim hai ma’alul ke dono se mustagani (beparwah) hone ko aur dono ki taraf muftaqeer hone ko kyuki illat jabh mustaqeela ho to ma’alul sirf usiki taraf mohtaaj hota hai doosre ki taraf mohtaaj nahi hota aur dono ki illate mustaqeela farz kiya gaya hai to laazim aayega ki Ma’alul dono mein se har ek ki taraf mohtaaj ho aur har ek se Gani ho to Nakizain mujtma’a ho gayi aur yeh muhaal hai agar ye
Farz karo ki taasir unme se ek ki hai to tarjeeh bila murajjah laazim aayegi aur doosre ka izza laazim aayega jo ilaah hone ke munafi hai
▶ aur agar ye farz karo dono ke iraade mukhtalif hote hai to tamano’a wa tataarud laazim aayega ki ek kisi shay ke wajood ka iraada kare aur doosra usi haal mein uske adam ka to woh shay ek hi haal mein maujood wa ma’adum dono hogi ya dono na hogi yeh dono taqdeere baatil hai to zaroor hai ki ya maujudgi hogi ya ma’adum ek hi baat hogi agar maujud huwi to adam ka chahne wala aajiz huwa ilaah na raha aur agar ma’adum na huwi to wujood ka iraada karne wala majboor raha Ilaah na raha
▶ lihaaza saabit ho gaya ki Ilaah ek hi ho sakta hai aur ye tamam Anwa’a be nihayat wuzooh se uski Tauheed par dalalat karte hai.
fb.me/kanzul.imaan.group
http://kanzulimaan.blogspot.in
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